Next Sunday: Shirley saw it as a divine moment
for shoppers at the Home Depot, inspired by her
pet canary Rosario.
A Report by Robert R. Schwarz
Surrounded
by rolling land beautifully shaped by the Mississippi River bluffs near
Dubuque, Iowa, is an abbey in which live
17 nuns of the Cistercian order. When not praying nor tending to their square
mile of land, they make and sell caramel
candy to support themselves. Much of their daily lives is directed by their now retired abbess, Sr. Gail , who nowadays is preoccupied with responding to
prayer requests written or communicated to her by people victimized in various ways by the coronavirus pandemic.
The Abbey Chapel |
During our conversation I
couldn't let go of memories of that day in 2015 when I stopped my car on
a nameless country road
and asked my wife Mary Alice to
read a barely visible sign pointing to a
side road. It read Mississippi Abbey.
That day, we drove for a mile or two down a narrow and bumpy road through an uninhabited woodland .
We passed the abbey's candy "factory" where, one year the sisters baked 33 tons of caramels and chocolate covered mints they shipped it to
customers in several countries. We drove
by a large brick guest house and three guest cottages , one in which Mary Alice and I were to sleep
and cook our meals for three nights.
We saw the abbey's barn with a corral
for livestock , and near it a large vegetable garden which supplied salads for the sisters.
Dangling on the garden fence was the hand-written sign Angels Tread Here. Beyond that we got a glimpse of the abbey's 630 farm land acres.
Sr. Joan and her uprooted rose |
Sr. Joan was celebrating her
50 th year of monastic profession .She was living in an un-shared room , as the other
other abbey sisters did , under the Rule of St.
Benedict ( 480-543 A.D. ) , which meant
solitude, silence, prayer, daily work, and a disciplined life of communal
living. We also learned that the
abbey was founded in 1964 by 13 Trappistines ( the sisters' former name )
whose goal was to continue and extend a tradition of
monastic life that had its origins in the early Middle Ages. The sisters' daughter house today is in Norway.
Before
we had left home my own church pastor requested
that I ask a certain question
of a sister. "Her answer, " he said, "might help Christians who struggle with their
faith life."
"Tell me Sister Joan ," I said, " How does one form
an intimate relationship with Jesus?"
Still holding onto the rose plant she had picked that day and leaning heavily
on her cane, Sr. Joan looked at me as if I had simply asked
her for the time . "Talk to Him in your heart, " she said. "You
can draw close to Jesus anytime of the day, any place, while washing, cleaning,
or grocery shopping. . The more you do this, the closer you come to Him. "
I thanked her and suggested she get some water for her rose.
"
Come on, Panjie," she said, and walked off.
The
road ended at the abbey chapel where we got out of the car , and I
immediately started taking
photographs of a beautiful circle of flowers growing around gurgling rivulets of water coming from a statue of the Virgin Mary holding the Christ child. We entered the chapel where, we had been
told, the sisters come to pray seven times each
day and also to observe their daily mass. We sat in a very a small section
of pews
near the altar for
visitors. This arrangement allowed the sisters
(after entering from a rear door) to remain out of view of any visitors
Mary
Alice and I sat for several minutes meditating
in a silent ambiance of the chapel's
sacramentals , its paintings of
Biblical scenes hanging on the chapel's
stone walls, and , of course, those eye-riveting stained glass windows.
On
our way out to keep my appointment with
Sr. Gail, I paused to read one of the prayer cards by the front door. It read:
Loving God,
You
have a plan for each of us, you hold out
to
us a future full of hope.
Give
us the wisdom of your Spirit so that we
may
discover your plan in the gifts you have
given
us, and in the circumstances of our
daily
lives.
Give
us the freedom of your Spirit, to seek you
with
all of our hearts, and to choose your will
above
all of us.
We
make this prayer through Christ our
Lord.
Amen
Sr. Gail Tells All
On
that June day in 2015 , Sr. Gail and I met in her small office in an all-purpose house
near the chapel while my wife checked into our guest lodging.
"Thank you for coming," she greeted me warmly and motioned for me to sit across
from her at a small uncluttered table. She wore
a black scapular and a light-weight black habit from which
protruded a tuft of her white hair.
I failed at finding an appropriate greeting for this holy woman . I said "Good morning , how are you ."
" I feel great. Thank God," she replied, obviously
meaning every word.
We talked about the changing American
culture. Though her main news source was the internet (no daily newspaper at
this abbey), Sr. Gail sounded well informed about what was happening in the
world. It was obvious that she
wanted to be transparent and accurate;
her speech was neither slow nor clipped but crisp, and when she sensed subtle or ironic humor during
our conversation , she would chuckle softly.
I tried to draw out Sr. Gail's
opinions about the current Presidential candidates; she voiced a few strong views but asked not
to be quoted. "The sisters do not
discuss politics because it's too
divisive," she said. "We all have our own opinions.
" Lowering her voice, she added,
" I sure hope we maintain the ethos of a democracy. "
What bothers Sr. Gail the most? "Probably the relativism of people," she said. "You know," she said accusingly,
"Everything is okay, if it feels good. but there are things that ARE wrong.
"
And religion? Her reply: "I
am a very loyal Catholic but I don't agree with everything that has happened in
the church. The stance towards women is
pretty bad. But I believe Pope Francis
is a marvelous Pope. He's trying very
hard to counteract a heavy weight of sexism, a lack of real respect for the dignity of women and their abilities to deal intelligently and
responsibly with matters in the church.
He is calling a spade a spade, and he's
not popular with a lot of people in Rome because of that. The pope is trying to instill in people that
Jesus Christ is a role model, " she explained.
"We have a Buzzer at 3:30 a.,m.
that will knock you out of bed"
Asking Sr.
Gail to describe a typical day for her 17 cloistered nuns brought a
smile to her face. She began: "We have a buzzer at 3:30 a.m. that will
knock you out of bed . "Then there
are vigils that set the tone for
the day. These are the reading of the Psalms and the Bible and
singing of hymns. Then after 30 to 90 minutes of quiet prayer and
meditation in our own rooms or the chapel, we have breakfast.
We go to the kitchen and help ourselves to cereal or toast. At 7:15 we have morning prayer, followed by
mass.
From
8:30 t o 11:30, she went on , the sisters work at cooking, cleaning,
secretarial duties, making candy, and garden work. This is followed by 30
minutes of doing whatever a sister needs to do, such as taking a walk or
washing her clothes. Just before lunch,
which they call "dinner" because it's their main meal ( it's all
vegetables), they have a five-minute
prayer; it's their "little
hour ". Siesta time is 1:00 to l:35 p.m. , then another "little
hour" followed by abbey tasks until 3:45.
"Until 5
pm., we do things that are enjoyable, " Sr. Gail continued, "such
as studying, writing, or going for a walk."
I couldn't
suppress the question "do you ever go into town to see a movie?"
" No," she replied, muffling a chuckle. "We go into town only
to see a doctor or shop for things we can't have delivered or
buy online ."
The sisters gather in the chapel at 5 p.m. for vespers, then head to the
kitchen for their "pick up" meal , which might be a sandwich or
whatever a sister can find there. From this hour until 7:15
is their "grand silence," meaning no talking, no
business. A night prayer sung in the chapel ends the sisters' day. "
A lot of visitors come to hear this prayer, " Sr. Gail said. "
It's short and melodious. Then , everyone is in bed by 8 p.m. But we
don't have a bell that says you have to have lights out. "
"And you keep this schedule Monday through Friday?!" I wanted to
know.
" No. It's seven days a week," she said rather casually.
Communal Living Is as Challenging as Marriage, She Believes
"You wrote in your book, Seasons of Grace, about the great value your abbey places on
communal living," I said . "Do you sisters ever have spats, conflicts, disagreements ?"
" We do. Our communal living is just as difficult to maintain and
grow as marriage or any other environment where you have more than one person.
The difference is we have a vocation to love. We here are all trying to
live like Christ, a life of love."
I was beginning to discern Sr. Gail as a woman with CEO-like
responsibilities. I politely asked , " Would you mind telling me what kind of
conflicts you have and how you resolve them?"
" Sometimes it's talking too much, always coming in late to meetings,
making too much noise at night. Or our liturgy committee might not agree
on how the Gloria
should be sung on a feast day. The key to resolving these conflicts is to respect one another's opinions,
to listen to the other person. "
I
now had to ask, "and what is your advice to Mr. and Mrs. Jones on
Main Street regarding conflict resolution ? "
"We have to bring a deep respect to our communications with each other. I
need to respect you as a person , who you are at this moment, not who you were
or what you've done. I'm not the one to judge or call the shots. I need to have
inner humility ."
We agreed that having true humility requires a realistic
honest view of who you are and who you are not.
I
sensed that Sr. Gail had run out of
time for me , but I had one last question that begged for an answer. " Is
there anything today's woman, married or single, churchgoer or not , can learn from the abbey sisters?"
"Women Should Follow Their Call
from God
And Follow Jesus Whatever Way Is Possible"
I'll do my best to answer that,"
Sr. Gail quickly replied. " I would hope that the lifestyle of our
monastery encourages women to follow
their own call from God to follow Jesus in whatever way is possible in their
own life. Sometimes people in general, and perhaps women in particular , do
not believe in their own personal call from God. But each of us here has heard
God in our hearts and feel close to Him . That is not something we imagine! So,
believe in God’s call to you! "
Rising from her chair, Sr. Gail paused for
a thought, then looked at me and said:
"Bob, keep in mind that we get closer to Jesus by prayer, a prayer
that really seeks to know Him. It's so
important for faithful Christians
and those distrustful of the Bible to daily study it , as should parish priests and
Protestant pastors. "
The garden "Where Angels Tread " |
A
Godly Walk Into Nature
We exchanged a few spontaneous words
about our friendship and then parted company. I
walked to the field gate, past the abbey garden with the hand-painted sign
dangling from barb wire, reading in white paint, Angels Tread Here, and then opened it to a mile-wide
panorama of wheat, calf-high corn, alfalfa , haystacks here and
there and, beyond all that, the abbey's woodlands. Fit for a poem, yes!
Talk of mysteries! Think of our life in nature
—daily to be shown matter, to come in contact
with it —rocks, trees, wind on our cheeks ! The
solid earth! The actual
world! The common
sense! Contact ! Contact ! Who are we,
where
are we?
( Henry David Thoreau , 1817-1862, from
his The Maine Woods,
Ktaadn, 1848 )
I
began to absorb nature all around me, indulging
my senses like some pagan. I wanted to run, just run like an unbridled stallion down the
dirt path I was following , a path widened through the years by tractor wheels. Instead, this senior citizen walked slowly down a
path which gently dipped and curved
every few hundred feet. My eyes blinked from sunlight glistening off the knee-high corn stalk leaves still wet with morning dew . It all made me frequently gaze upward at white puffs of clouds.
It's Not All Prayer Time for These Two Sisters |
Final
Words about the Pandemic from Sr. Gail
Mary Alice and I said goodbye to Sr. Gail three days later and returned to our home in Arlington Heights, Illinois . I talked to her again two years later about the current coronavirus pandemic. She would tell me: "The overall feeling that we have at the abbey is great sadness for
the world…for people's physical or
emotional suffering…Our spontaneous prayers in the morning are just filled with
prayers for these people. I very
much would urge people
to carry in their hearts and
their minds and in their prayers the
needs of people who are suffering and for
scientists and medical personnel
to deal with this pandemic, which is a great burden to our country and
world We don't realize how much suffering this is causing . We read
about it in the media, but unless you know people who are really hurting a lot,
you don't know just how much they are
suffering. So, I would urge people who are
in tune with these suffering
people today to PRAY, PRAY, PRAY !"
Then she reminded me that the abbey's
liturgies in the chapel are open to the public and that the abbey 's
four guest houses are available for individuals and small groups of any
religious tradition wishing to make a private retreat.
comments are welcome at
rrschwarz7@wowway.com
© 2020, 2022 Robert R.Schwarz
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