Popular Posts

12/6/15

A Few Adventurous Interviews about Families , Our Indefinable Core of Humanity

By Robert R. Schwarz

                            
The family is an integral structure of society and the primary
means for individuals to experience the reality of God.
What vehicle is more powerful to invite us into loving relationships,
relationships where we actually come to know God because we are
cherished, because we belong, because there are human arms to
embrace and hold us, because others do not give up on us despite our
shortcomings, where forgiveness heals, and where joy and laughter
create memories that bind? …JoAnne Mullen-Muhr,  former director
of faith formation, St. James church, Arlington Heights, Illinois

Healthy marriages are. . . . good for  children; growing up in a happy
 home protects children from mental, physical, educational and
social problems. . . .  the American Psychological Association

While the direct legal and genetic relationships you share with others can help
you create your definition of a family, there is more to family relationships
than these basic concepts. A true family provides its members with emotional
and spiritual kinship...from LovetoKnow website by Melissa Mayntz, freelance
 writer and editor.  

The family is the basic cell of society. It is the cradle of life and love , the place
in which the individual is  'born' and 'grows. '…Saint John Paul II

A cool, early October day and an overcast sky on Wisconsin's Door Peninsula somehow  triggered my muse to resolve an aging regret about having  "lost"  most of my extended family decades ago . That occurred  by my repeatedly  ignoring ,  without good reason,   invitations to weddings, birthday parties  and funerals. Since then, my attempts  to reconnect to those loving relationships I had enjoyed before entering my world of self-centered pursuits—I have no children, and I remarried soon after my wife of 33 years died— have been painfully  discouraging.  When I have given a friendly call to one of  many  nephews or nieces  or aunts or uncles I haven't talked to in years, our conversation usually ends with a lukewarm : "Well , Bob, we'll have to get together sometime. "  But we never do.  
An unexpected mending of this fragmentation,  however, began when  my wife, Mary Alice,  and   I  embarked on a  five-day getaway  to the Door Peninsular on Lake Michigan's Green Bay . During  the five-hour drive from our suburban  Chicago home,  I mentioned to my wife that maybe I should write something about  this  "family issue"  and that there were a few  hard-learned lessons to pass on to others .
       " Like what ?" my wife inquired.     
       " Like  don't take family love for granted; don't ever stop stoking the family embers, "  I  told             her.  " Old newspaper reporters never retire—"
     —"I know," she stopped me . " They just write away , " and then asked if  I had packed my voice recorder  and  camera , my two digital veterans of interviews with  individuals here and there.
     Problem was I hadn't the slightest idea who or what I was looking for. A lot more musing was waiting for me.  
     On the first night at our  resort on Rowley's Bay  ,  we met an 86-year-old storyteller—we'll call him Sam— who , before dinner, had entertained  a dining room audience with a historical narrative of the peninsula by assuming the role of 250-year-old man who had "seen it all. "  After our white fish dinner, a journalist's hunch prompted me to approach Sam with my voice recorder and a word of appreciation for his animated talk.  
     "I'm doing a story about family, " I said, hoping he had a family .  He did and  was eager to talk .
     Sam was   a widower and former dean of students at a New York  university  and  was saddened  by the  "lack of disciplined  structure "  within families of all socio-economic levels .  " I'm very disturbed , " he told me ,   "that when I talk to parents today, they don't even think about this anymore. They're so busy thinking about their own desires for more pleasure, more electronic devices. "      
     Sam admitted he had a son  who had lost everything because of a drug addiction problem. " How can this happen to  a guy who's been brought up by two highly educated parents ?"  He expressed dismay.
      I offered that  his son did have free will. "Yes, " he replied, " but he  didn't follow it ; he wasn't strong enough. "
     The interview didn't  exactly address my needs as a journalist, but it did prime my pump .  
     The  next day Mary Alice and I we  took an excursion to Gills Rock , a settlement on the peninsula's northern  tip  and boarded  the  "Island Clipper" ferry for Washington Island.
Once on board for the five-mile cruise,  I excused myself from my wife and went up  to the  open-air  deck to gaze upon  the dark blue lake waters to unleash everything from my mind  except   with an occasional thought  of  the waters'  bottom  littered with several  known ship wrecks ; we were crossing a  strait called Porte des  Morts (  "Door of the Dead" ) by the early French explorers .
We docked at a small landing and boarded a tourist tram  for a  ride through a portion of  Washington's  Island's 23  square miles , which are populated with almost 700 residents , many of  Scandinavian  (mostly Icelandic)  and Irish descent  .  The tram rolled us  through farmland and forests as we heard the history  of  missionary work done here with the Ojibwa and Potawatomi Indians  by French Jesuits between 1650 and 1816.  I grew restless  waiting for something to spark my writing that would  put closure on this family issue that had dogged me far too long.                                     
" My Husband and I have Put Together a Blended Family"
     The tram made a 15-minute refreshment  stop at a small grocery store . I was about to follow Mary Alice into the store  when ,  on the other side of this country road ,  I noticed  a small café with a fairly large wooden statue of a monk holding onto some birds. The statue left no doubt that it was Saint Francis, the l3th Century   saint who addressed the moon and the sun as well as nature's creatures as his " brothers  and sisters " . "I'll be just be a minute , " I told Mary Alice who , knowing how distorted my sense of a minute could be, indulged me with a  smile  and  suggested I return in time for us to catch  the  return tram . "Meanwhile," she said, "I'll look for some souvenir post cards."  
Valerie Fonds outside her cafe
            Inside  the café , I watched a perky woman of senior citizen age wait on two customers who were buying some Washington Island fudge.
           "Excuse me, miss, " I said. "  I  saw your statue of St. Francis outside.."
            "Oh, yes, " she replied and, anticipating the usual tourist  questions from me, cheerfully gave her spiel:  " Well, each morning here I serve a free breakfast of yogurt, granola , coffee and fruit to anyone who shows up for our prayer group.  Any denomination. We eat at 7 a.m. " 
            My pump had been  primed .   
            She introduced herself as Valerie Fons, the proprietor.  I asked if she minded giving me her thoughts about the value of a good, healthy  family.  Her expression said no one had ever asked her this . I felt for my pocketed voice recorder;  but with the  tram  returning soon, I felt uncomfortably rushed, especially not knowing if Valerie had anything to say which I  could really use. Why don't I simply get a few library books about families  when we get home, I thought . Surely  I can  get  a few valuable insights that way. . . No, that's being a lazy.
  "I  guess it's all right," she said cautiously, then  immediately dove into a long reply .
             In between Valerie  waiting on  an occasional customer, I kept our conversation going and eventually learned that  Valerie was an ordained elder of the United Methodist Extension Ministry. And when she told me she had earlier that morning carried lunches for her six adopted children  to the island's only school , I now happily anticipated golden nuggets of  family insights coming from  Valery. [ As a footnote, I want to say that before the days' end , my total  disbelief in the reality of coincidences or luck would again be affirmed . ] 
 " My husband and I have put together a blended family, " she said, explaining  that one  of her children is  Haitian and  the other five are Afro-American . Their ages range  from 12 to 21   and  "have come from  abuse and trauma " and were placed in the Fons home by a foster care agency in Michigan . Today the entire family lives in a ten-bedroom home behind the café. 
            " We try to open up our lives  to the children's special  dreams and issues," Valerie  continued, now enjoying what she was sharing, likely for the first time.  "We emphasize emotional intelligence .  I thought that now that our children are teens ,  I would have  to be leaving the island because of their need to see a wider world. But we have invited diversity to this island  ,  and it's  the best work I have ever done [ as an ordained elder ]. "
            She explained that Washington Island residents  are currently  sponsoring several high school exchange students from Belgium, Spain, Costa Rica, Korea,  China, and Columbia . " We have changed the face of this island ," Valerie boasted, , " and have brought energy to this school and to the community and to our families . "
            I asked Valerie what she thought was the main problem  facing American families. " I can't speak for anyone else,  but what I do is   listen  to my children and try to hear what they're really saying , and to let them know they are heard. "
            Mary Alice entered the café to tell me our return  tram was outside. I asked my wife to  take some photographs with her point-and-shoot camera—I had left my Canon Rebel at the resort. She  did.  

Broken Families Sadden this Pastor

            As our tram headed to the Stravekirke , a replica of a medieval church in Norway, I felt like an old time wagon train scout trying to gather helpful facts for a  report to bring back. Exiting  the church was a man and his wife and a son obviously challenged with special needs . (I later learned that the son, 23-year-old Timothy, was born after only six months of gestation. )           Though doubting the propriety of my act, I walked up to the father  and told him of my "mission" asked  if he minded answering a few questions.  I'm sure he thought me brusque and intrusive of his privacy , as if I were some  journalist hungry for exciting tabloid news about a family vacationing with a handicapped son.  
      But to my surprised delight, the father warmly replied, " I'm David Johnson, pastor of the Overland Baptist Church in Overland , Missouri . This is my wife, Marilyn, and my son Timothy. "   
The Johnson family by the Stravekirke ( in background)
We all  boarded the tram, and ten minutes later  Mary Alice and I were walking with  the Johnson family at an  outdoor  farm museum, where I photographed the pastor showing Timothy how to work an old water pump.  A few hours later we boarded the Island Clipper,  and on the cruise back to Gills Rock, the Rev. Johnson granted me an interview.
            " We're lucky to have Timothy ,"   he  said.  " He's lucky to be alive . He's the only son we will ever have because my wife is a cancer victim. "  I asked how God speaks to his pastor's  heart about families, that is , what's wrong and  right with them  nowadays?  "Family is instituted by God just as marriage is," he began. "With people in my community, I can tell you that broken families inevitably  lead to other problems,  like  loss of income, lower education levels . "
 What saddens this pastor  the most are  moms and dads who  part company , leaving  their children  without parents. "Parents who come from  broken families can have a very difficult time in life. I know of dads in prisons, and moms who , with their  children now living with grandparents,  cannot  survive on their  own. There is unemployment , financial struggles, but you can't just blame  it all on poverty. "  He said he's also seen  well-to-do families who come  from broken families yet   are  still "ironing things out. "
            How can a church help? "It's frustrating to all clergy that the rates of divorces and family disintegration are right on par with societal norms ," the pastor replied . " I don't know what we can do except pray about it and preach the  truth  of scripture and try  to be a role model. "        My  last question to him  was : How can we as a nation address this issue of broken families ?  He frowned, then managed  to laugh. . " If  I had an answer to that I wouldn't be a pastor; I'd be a politician or I'd write a book."
                        ---------------------------------
Signs of a Healthy Family
*You trust each other *You feel free to talk openly,
without fear of  disapproval *You support one another
                        during  difficult times *You have fun and enjoy one
                        another *You respect one another           
                      Signs of an  Unhealthy Family
                        *Substance abuse *Perfectionism  *Overprotection  
                        *Mental illness  *Neglect *Emotional, physical, verbal
                         or sexual abuse
                          ( from the SteppingStones  ministry )                   
           ------------------------------------
           
Melancholy and a Cherished Memory
      Feeling melancholic at the lodge late that night, I left my room and , hoping that the chilly night air and the dark expanse of the bay waters would absorb my melancholy, I walked down to the edge of the pier . I was alone in a silence broken only by wavelets   breaking against the pier's trestle timbers . I scanned the shore line for lights and but  saw none; then peered  upward at a few  starry constellations—I knew two  by name—and gazed at a yellowish crescent moon  across which   clouds were  drifting. For a long moment I seemed to exist as the only man on  the planet. And then my melancholy drifted—into a memory . . .  


. . . It was Christmas Eve in the mid  1940's  in my family's  two-floor  frame home surrounded with snow-covered maple trees , lilac bushes,  and evergreens at 801 S. Chester Avenue in Park Ridge, a middle class suburb  of Chicago. I am seven years old and , with my three-year-old brother, Lester, I am glee-stricken in our  living room nest of  love,  laughter and cheerful chiding . I see  Mom and Dad, " Gramps" ( who lives with us ), " Taunt" ( my great-aunt), and two, soon-to-be-orphaned , pre-teenage cousins .Various spontaneous  conversations keep  crisscrossing the room with  topics constantly weaving in and out with abandon.
            Mom goes to her  upright spinet piano and , with her  finely pitched, joy-filled soprano voice, begins  singing  her favorites from   sheet music while I stand at her side and sing  terribly off-key . As best the rest of us can, we follow or hopscotch through the lyrics of " Alexander's Ragtime Band", " Sierra Sue",  "Smoke Gets in Your Eyes" ,  and Mom's special favorite , "Papa, Won't You Dance with Me " ( from the then  Broadway hit  "High Button Shoes" ) . Dad calls out for his favorite from the same show , " Indian Love Call . "   Fireplace logs are flaming.  The  floor is a hodge-podge of recently opened  gifts, toys, and Gramp's  perennial gift of a jumbo box of candied fruit. .  .   
You Can't Go Home Again
            . . . But I want no more of  this great  memory and walk back to my room. The title of a novel I had read as a teenager and which I had then thought meaningless , flashed at me. It was "You Can't Go Home Again"  by Thomas Wolfe, and it now barged into my mind with sobering, pragmatic reality. There was no going home.   Truth was I didn't want to go home again .


            " Where have you been so long?"  Mary Alice asked at bedside.
            "I think I know something important about myself. I want  to see   Ruth when we get back . "
            "Oh, I see, " my wife replied and went back to sleep.
Digging Up Family Roots and  Then Some
            The morning after we had returned to Arlington Heights,  I made a date for  coffee  at a McDonald's with a family friend--we'll call Betty.A few years after the death of her mother, for whom Betty  had been a devoted care-giver for many years .  Her mother's death, Betty  once told me, had left "a large empty hole in my life which I desperately wanted to fill. " She proceeded to fill that hole by climbing branch by branch  through her family tree. Through the years Betty  has reconnected with several family members by telephone calls and by ferreting out hundreds of family names from American and European  wedding and death certificates and immigration records , some of  which  have  been encrypted  for 300 years. Her library of notebooks, manuals , and digitalized  texts reflect countless  hours of research which, she insists,  "must be accurate before I record anything. "
            " What's on your mind, ? "  she asked over our coffee. 
            Anyone sitting tête-à-tête with Betty, notices,  with pleasure,  her full head of attractive white hair and her blue eyes that stay attentive to whatever  topic is being discussed.
             I confessed to her my dumb mistake—that of being seduced by the allures of the world—of ignoring all those family invitations of years ago  and my failure  to rebuild or reconnect to the several  relatives  who once loved me .
            " So? " she replied, as if to say how common that mistake is .
            " Well,  I don't want  to see others do the same. "
            " I get it,"  she said.
            " Well, there's a  bit  more to it. " 
         I started to tell her about my thoughts that night  on  Rowley's Bay pier when she interrupted (which irritated me , like a  strict teacher might  )  with  " all  I'd like to know is what exactly  have you learned ?"      
            " Well, I guess I learned the hard way; that sometimes to make and  keep a friend, one has to be the first to reach out and maybe do it more than once. "
            "I know . I have to work at that myself, especially with friends who really don't know how to  reach out."  We mentioned a mutual family member. .  
            My voice lowered to make sure the increasing intimacy of our conversation could not enjoyed by the McDonalds' customers behind us .  " On that pier, Betty,  I suddenly realized that I HAVE  found a new family and I am a member of it. Only thing is, I believe t I'm leaving something out."
            "Like what ?"
            "I don't know. Something beyond my finite mind."            
            When I named a least a dozen family members  I knew intimately , I stopped and looked intently at Betty and exclaimed :  "I get it !  I see a family here,Betty !  I've had a family, a new family,  ever since I remarried but didn't know it !
           Betty smiled and nodded.

           But another dimension was to be added to  my family life, rather a new vision of it .  A few months later I posted on this blog you are reading  an article entitled: " Digging Up Their Family Roots Yielded Joy, a Few Surprises and Lots of Inspiration. " It has interviews with several people , including Betty and another family member. At the article's  end ,  I waded into this other dimension  with a sort of metaphysical probing  of the  family dynamic, which seemed to enrich and expand my entire vision of  humanity. Here's an excerpt from  that blog . :
      Another statistic I came across  (http://www.prb.org/Publications/Articles/2011/ How Many People… )    excites one's  imagination. Carl Haub, senior visiting scholar at the Population Reference Bureau, presents a cogent argument as to the number of people who have ever lived on earth: since 2011, he reports, 107,602, 707, 791 humans have lived or been born since  8,000 B.C.
            I talked with Stephen Szabados about the television program " Finding Your  Roots" (http://www.pbs.org/wnet/finding-your-roots/) . I had watched the episode where the moderator, Henry Louis Gate, Jr., a professor at Harvard University ,  documented  his own family tree.  Gates, an Afro-American,  traced some of his ancestry to a small community and was  surprised to see that some of  his  "kinfolk"  is Caucasian!  At the end of the episode, he expressed  amazement over "how we are all linked to just about everybody. I continue to be amazed at how connected members of the human family are. "   

What Gates felt when he discovered he was linked in a very real sense to all of humanity, I too felt one Sunday in church when sitting behind the grandparents of  a two-year-old , a three-year-old, and a babe whom grandpa and grandma  had been rotating tenderly  between their now tired arms for nearly an hour . Naturally, the grandchildren's patience was beginning to ebb; the babe now began to cry incessantly   and  the three-year-old broke loose  from the family corral and ran down the aisle  and the two –year-old was  moving every limb in assorted directions. Clearly, so I thought, this  two-year-old  could  and would not tolerate another five seconds of any discipline. 
As the congregation said the Lord's Prayer , the restlessness of the two-year-old girl  intensified. But at the "amen" , when all turned to show the customary  sign of peace to each other, she suddenly anchored her body and mind—and perhaps soul, too.  Then,  without  prompts  from either grandparent, she turned around  and, with that smile unique to child innocence,  politely extended her small hand over the back of the pew to give  and receive from me  the handshake of  peace  . We exchanged smiles.   Holding her hand  for  a second or two  and then glancing at her family and others  with outreached hands, I had seen that this little girl had been  the first to reach out, and by  so doing , had reminded me that I was also a member of a  body of family—indeed, a family both infinite and eternal .  


Other Families Interviewed on Exodus Trekkers


                      








***
             
             
The End
All comments are welcome.
© 2015 Robert R. Schwarz




An interview about 'moral wounds'
with a 2-star general in 
the next EXODUS TREKKERS


Voices You May Not Have Heard about the Pope's Visit










Compiled by Robert R. Schwarz,  Exodus Trekker 
author and former newspaper editor

Note: The complete text of Pope Francis' address 
to the United States Congress on Sept. 24, 2015
 appears at the end of this article.

Comments  from here and there…
He's uniting all the faiths… Monica Iken-Murphy, whose husband died in the 9-11 attacks—as quoted in The Wall Street Journal

But this visit is also a spiritual and cultural event. Millions of Americans will display their faith in public. Francis will offer doctrinal instruction for Catholics. But the great gift is the man himself — his manner, the way he carries himself. Specifically, Francis offers a model on two great questions: How do you deeply listen and learn? How do you uphold certain moral standards, while still being loving and merciful to those you befriend?...David Brooks, New York Times columnist

This pope resonates with the Jewish community as a man of openness…  Marc B. Spector , member of a Hebrew congregation on Long Island, New York—as quoted in the Wall Street Journal

We need more people like the Pope. I watched him just about every moment, and I'm not a Catholic.  I think he's an amazing person , and he had messages for all of us. I hope he returns to the  United States and that he continues to speak out. He's speaking out on some major issues facing this world…Dan Makuen,  retired  university dean of students, now a  history story-teller in Ellis Bay, Wisconsin

 I wish that the pope had given more recognition to the way free-market economic principles have been a blessing to the  global poor. He is  right to call out the church and the culture to care for the poor, but I think he minimizes the way that free-market principles have lifted many of the  world's poorest people from poverty… Russell Moore, writer at  the Southern Baptist Convention , as quoted in the Wall Street Journal

To both countries, the answer to anti-Catholic atheism and materialism is the same. The Pope brings a message of mercy. This mercy is not a sentimental laxity. It is not a warm embrace of an indulgent father who could care less about his children. Instead, for those who listen closely, the Holy Father’s message of mercy will be tough love. He is very likely to challenge the continued human-rights abuses in Cuba and the greed, immorality and violence in the United States…National Catholic Register  editorial

It can be hard for some people to understand the pope's positions. But we trust that, if people listen and watch carefully what the pope says and  does, everybody is going to be reassured that the pope is leading the church the right way. He's applying the Gospel  to today's' world…the Rev. Federico Lombardi, the Vatican spokesman.


From Arlington Heights, Illinois…
The anticipation having our Pope visit the Americas was so exciting.  About 30 years ago I saw Pope John Paul II in Rome when he celebrated Mass and rode around in the Pope-mobile.  The tears ran down my face in excitement,  and I felt so much pride to be a Catholic. Even though I didn't see Pope Francis in person, just seeing him on TV brought the same pride to be part of his family and watching brought tears of joy.   

This man was certainly sent to us from God, his words and actions, the way he reached out to hold and kiss babies, the way he touched everyone in the crowds with the love he expressed to all was so beautiful. Wherever he went, the people couldn't get enough of him.  They were enthusiastic and respectful, jubilant and joyous.

I can only pray that this feeling knowing there is GOOD in this world, continue and reach all in Chicago.  We all need to keep this feeling alive long after our Holy Father is back in Rome.  He has brought out the best in so many people with his messages.  He said it the way it should be.  Now it is our turn to see that his message gets heard and acted upon…  Bonnie Minaglia-Lombardi , St. James parish …

Watched the entire morning with the Pope addressing the joint session of Congress.
Hands down he was apolitical. His speech was a spiritual Home Run. Much happier with him today… His speech in Philadelphia was profoundly wise. My take:  This pope was raised and cultivated in a communist state with communist prejudice about America. He got here and may have realized that he had to adjust his understanding of Satan America. It seems that he did…
 Theodore Morrison  Homa, Md, St. James Parish…

He inspired me to be prophetic, to be called to serve at every opportunity. It's a happiness to think that I can finish my life in the service of others, if I can only be half the religious person he is. It gives me something to shoot for, and that's not a game to be won…Don Grossnickle, deacon, Our Lady of Wayside parish…

Just a few comments and observations regarding the Pope's visit. It was quite obvious that the people took to him with great interest and pleasure. His various talks were almost like sermons.. He did not preach as such, but spoke with caution and understanding of problems. There did not seem to be any "warnings", but suggestions and comments for improvement. He did not offer
solutions as such, but definitely pointed out where situations needed attention. I think that the fact that he spoke in English with some difficulty, made it all the more reason to listen attentively. He deserves an "A"  overall…Stanley Szott, St. James Parish …


I was so blessed by Pope Francis’s visit to America! I was able to see him on Saturday and Sunday in Philadelphia, Pa , and I was surrounded by my family and friends.  What really strikes me about Pope Francis is his actions speak loud! He loves and shows this by each embrace he gave to the convicts he met in the prison as he told them he was their brother.  That moment captures how loudly his actions speak to the rest of the world. I felt loved by him, even though I was a person in a sea of people…Sr. Faustina Ferko, director of youth ministry, St. James parish… 

I remember sitting on a plane flying home from California last year when I entered into a conversation with the passenger next to me. He had seen that I was reading the Pope’s “Joy of the Gospel.” This man was not a Catholic, in fact, not even a Christian, but he began to engage in a seemingly well informed conversation about Pope Francis. He seemed to know much more about Jorge Mario Bergoglio than I did. That’s when I realized I needed to delve more deeply into who this new Pope is and what he has to share with us. So when the opportunity came up to travel to Philadelphia for the World Meeting of Families and to attend the Festival of Families and Mass with the Pope, of course I was eager to go!

The World Meeting of Families was well run. There were many opportunities to get “tooled up” for ministry, but more importantly, it gave me a moment to think about my own faith development and beliefs. Families are so complex. The family is an integral structure of society and the primary means for individuals to experience the reality of God. What vehicle is more powerful to invite us into loving relationships, relationships where we actually come to know God because we are cherished, because we belong, because there are human arms to embrace and hold us, because others do not give up on us despite our shortcomings, where forgiveness heals, and where joy and laughter create memories that bind? Of course, this is not always our experience, but I think what Pope Francis does is remind us that this is what families can be for one another. The theme for the week was “Love is our Mission: The family fully alive.” One woman remarked to me, “Pope Francis makes me want to be a better person.” That is how I think of Jesus!

So even though I was happy to be going to Philly, I did not anticipate getting so swept up in the excitement and anticipation of seeing the Pope. We arrived at the grounds for the Festival of Families on Saturday at least five hours before the event. There was this crowd swell of hope the closer we got to the Pope’s arrival. He actually arrived once the sun had set, so they had to use this huge spot light on the back of a truck in front of the Pope mobile so that people could see him. It created a rather ethereal picture as he rode by. Sr. Faustina and I were right at the fence of the road he was on. I think of him as the “cute Pope.”He looks more like a grandpa than the Vicar of Christ! (I mean no disrespect!) People just could not contain their joy! It seems so appropriate that this particular pope speaks so much about joy and encounter. This is exactly what he embodies!...JoAnne Mullen-Muhr , director of faith formation , St. James parish…
THE END
(Starting Dec. 6 : "Interviews about Family,
an Indefinable Core of Humanity  " )

All comments are welcome.
© 2015 Robert R. Schwarz



VISIT TO THE JOINT SESSION OF THE UNITED STATES CONGRESS

ADDRESS OF THE HOLY FATHER
United States Capitol, Washington, D.C.
Thursday, 24 September 2015


Mr. Vice-President,
Mr. Speaker,
Honorable Members of Congress,
Dear Friends,
I am most grateful for your invitation to address this Joint Session of Congress in “the land of the free and the home of the brave”. I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.
Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.

Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.
Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and –one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.

I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.

My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self-sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.
I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton. 

This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that “this nation, under God, [might] have a new birth of freedom”. Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.

All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.

Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.

The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.

In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.

Here I think of the political history of the United States, where democracy is deeply rooted in the mind of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness” (Declaration of Independence, 4 July 1776). If politics must truly be at the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.
Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his “dream” of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of “dreams”. Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.

In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.

Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12).

This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.

This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.

In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.
How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.

It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. “Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good” (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to “enter into dialogue with all people about our common home” (ibid., 3). “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all” (ibid., 14).

In Laudato Si’, I call for a courageous and responsible effort to “redirect our steps” (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a “culture of care” (ibid., 231) and “an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature” (ibid., 139). “We have the freedom needed to limit and direct technology” (ibid., 112); “to devise intelligent ways of… developing and limiting our power” (ibid., 78); and to put technology “at the service of another type of progress, one which is healthier, more human, more social, more integral” (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead. 

A century ago, at the beginning of the Great War, which Pope Benedict XV termed a “pointless slaughter”, another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: “I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.

From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).

Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.
Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.
Four representatives of the American people.

I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.

In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.
A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.
In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.
God bless America!

 © Copyright - Libreria Editrice Vaticana